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Showing posts with label Everything Afterlife – Fast Facts. Show all posts
Showing posts with label Everything Afterlife – Fast Facts. Show all posts

27 February 2024

What do you see in spirit-life?

I see life everywhere about me―busy, happy life 

Spirit-lives, flying to and fro on missions of love or mercy―

Many have a light like a sun radiating from their head and figure. 

One can see these lights at a great distance, shining in various colours and different degrees of magnitude. 

When moving toward you, the light appears to open and you recognise some friend or individual approaching to talk with you, for though it is not necessary to be near friends to speak with them, yet spirits generally desire to be in close proximity with those they love.

―Spirit Peter Cooper

Queen Wilhelmina & Juliana – Library of Congress, Prints & Photographs Division

11 February 2014

True soul union

True conjugal love admits of no other, it must stand heart to heart, soul to soul. True soul union must be just as one intuitively feels that it ought to be – it must work hand in hand; soul must match soul; each mind must be as clear and as open to the other as the day. One must not take prerogatives that one would not expect the other to take; in fact, neither must take prerogatives; whatever they do in life must be mutual or the true conjugal value is lost and they, even if they are the true counterparts of each other, will be obliged to wait until they become spirits, when the balance will again be found. One should not do anything that causes the other unhappiness; whatever one does that causes the other unhappiness is radically wrong and will end in estranging their hearts and separating their hands. 

Professor Franz Petersilea (Spirit)

Many seem to think that spirits and angels do not have homes

Many seem to think that spirits and angels do not have homes but this is not true. They do not need houses to shield them from the elements but they need them for privacy and retirement. When they build their homes they shield themselves from the sight of other angels; they construct them for privacy, rest and to be alone, whenever they desire to be, with the object of their affections; in other words, to be alone with themselves, for their other-self is but oneself. Their houses are reared not from material substance but from their thoughts, which become objective and are real things to them and other angels and spirits and they build them as they please. The glory and beauty of the angelic spheres can never be told; their heights, depths and grandeur and variety are beyond our comprehension; yet these spirits and angels do not consider it beneath them to descend to earth and aid the smallest and meanest of creatures. They lend their aid equally to the highest and the lowest; they try to overcome ignorance and error by instilling truth and wisdom; they try to bring forth the greatest happiness from the utmost misery. There is no such thing as failure but as it took ages to form worlds and as it takes time to form all things, so it takes time to bring forth truth from error, it takes time to bring forth happiness from misery.

Adapted from Oceanides – A Psychical Novel, Carlyle Petersilea, Progressive Thinker Publishing House, Chicago, 1915

Spiritual sight

If our material sight can perceive distinctly things that exist millions of miles away, we must not suppose for an instant that we lose any power by throwing off our material bodies; our sight instead of being diminished is added to ten-fold. There are limitations to a spirit’s sight, as there are limitations to the sight of those still in the body; yet they can see many times farther than we can. 

How do spirits telegraph to each other, when at a distance?

How do spirits telegraph to each other, when at a distance?

The spiritual clothing of a disembodied soul, in other words, the spiritual body of a soul, is composed of magnetism and electricity and a spirit can send a telegraphic dispatch from its own body without its soul being actually with it. The never-ending ethereal sea which permeates our dense atmosphere is a perfect conductor of spiritual magnetism, as it is a perfect conductor of the magnetism from the counterpart of the sun. Spirits can see other spirits at any moment and at all times, no matter where they may be, as plainly as we can see the sun, moon or stars.

We cannot see

We cannot see the perfume of a flower, yet the perfume is there just the same. We cannot see our own dense atmosphere, yet a hurricane will uproot a forest in a short space of time. We cannot see magnetism nor electricity, yet it is the coalescing of these two unseen forces in nature that causes all combustion and flame. We cannot see spirits in our usual state, yet we often feel them as well as other spirits or angels. We cannot see and hear spirits, yet that does not alter the fact that they are with us just the same.

10 February 2014

Part Two – The Formation of Worlds – How worlds are made

We left the earth at that period where man first made his appearance in the form of a hairy, disgusting savage. This was the first form of man earth ever knew. 

In Part One we learned that the spirit of an atom is the little magnetic flame within each atom and that the spirit within all the earth is magnetism just as the spirit of the sun is magnetism. The body of the sun is obliged to yield up its spirit before it can be a sun and now the earth must gradually yield up its spirit. The earth begins a step farther on in the scale of progress than does the sun. The sun is a primary world; the earth is a secondary world. Now, spirit in and of itself is not intelligent; it is pure magnetism; but the moment a particle of rock is softened enough to attract a moss germ and the spiritual germs of moss have developed into the form of moss, as soon as that moss decays or yields up its magnetic flame, a spiritual sphere begins or the earth has yielded up just so much of its magnetism; and so everything else that exists or develops upon the earth.

At this period of the earth’s history there is no moon, for the moon is an offshoot or ring cast off from the earth. A germ, in developing, uses up about one-third of the magnetism composing its entire material substance and when it rises up in its spiritual form two-thirds of the magnetism which has entered into the composition of its material form is left behind and these atoms remain on the earth to be worked up into some other form. But a third of the atoms have given up their magnetism and have become worthless or worn out; the magnetic spirit has gone out of them and now exists in a form which covers the developed germ. These worthless atoms, which have lost their magnetic flame, now have no power of attraction or of being attracted; they lie helpless at the mercy of the atmosphere; they rise to the surface of the atmosphere and there lie in helpless masses and as fast as a magnetic spiritual sphere is formed, so this ring or belt of worthless atoms thickens and increases and as the ages roll on it becomes very large and heavy.

Now, there is a way in which the worthless atoms are at length replenished and again filled with spirit or magnetic flame. Comets are great wandering torches of magnetic flame or pure magnetism. These great magnetic torches visit the planets and revivify the worthless or worn-out atoms that rise up and surround the planets. When each planet has received its just amount of magnetic flame, it can now attract and be attracted and it attaches itself in the form of a compact ring, such as we observe around Saturn. Before the worthless atoms are revivified, they appear as vast belts and after they are revivified and welded together by the attraction of magnetic spirit, they appear as a vast ring. At length this ring becomes large and heavy; it breaks in pieces and falls away from the parent globe, gathers itself together at its central point and there is a moon. Before man had become observing and intelligent, the earth’s moon rolled about earth. About this period of time man became intelligent and observing.

Matter attracts the spirit or soul germ to itself from out of the ethereal atmosphere and it is the magnetic flame within each atom which attracts the germ as soon as matter is in a suitable state to receive and hold these germs. The germ is the living principle within all things; without it, all things would be dead or inert. These germs only wait for suitable material to enter it and develop as rapidly as possible.

This is the life within all things – it is one of these germinal points which develops and grows up through matter and covers itself with matter until it has attained its full size and form after its own kind of species. As soon as it attains its ultimate or perfect form it begins to throw off its coarser covering of matter but retains or holds to itself as much of the magnetic flame as it needs for a spiritual covering; it then rises from the earth in its developed and beautiful spiritual form and according to natural law takes its place within one of the spiritual spheres which surround the globe. This is true of all life whatsoever – from the simple moss to the wisest man that ever lived or that ever will live. 

Now, ages before man reached an intellectual altitude, these spiritual spheres were forming and this is the true meaning of all which is called death. There is no such thing as death, as it is generally understood – it is merely the rising up of the perfectly developed germ, with its proper amount of magnetic clothing and the leaving behind it of the coarser matter which it no longer needs and which it has robbed of about a third of its magnetism.

These worthless atoms, which have been robbed of their spirit, rise up above the earth’s atmosphere and lie helpless there until a comet revivifies them. A comet is merely a wandering supply of pure magnetic flame, devoid of matter except its nucleus or guiding principle, which is ever striving to reach some planet and in its fruitless endeavours carrying its tail or magnetic flame as a great torch which strikes each worthless atom and leaves within its heart a proper amount of its spiritual flame and that is why comets are continually sweeping around among the planets.

Man’s material form is gradually evolved from the lower animal kingdom. Step by step he keeps rising in the scale of progress. 

It is in this wise that living germs are constantly being breathed in by the male parent; they are developed or clothed in his blood until they have sufficient strength and size to enter a prepared ovum. As material forms progress they attract and breathe in correspondingly higher germs, that is, a donkey cannot attract and hold the germs that are intended to develop into a wise and perfect man but a very fine monkey, gorilla or baboon can breathe in and hold the germs that are a shade higher and finer than the creature that inhales them and as fast as these forms progress they attract and hold higher and still higher germs. 

Within the spiritual and angelic spheres they have all that we have on earth and they have all that earth ever produced. Our earth is but the nucleus of vast spheres which surround it and these spheres are peopled with spirits, angels and spiritual forms of all things that ever had life, which all the developed germs which the earth has been able to develop. These spheres are so vast and grand that they are able to hold in their proper place and order all these variously developed forms and every year which the earth counts gives just so many more forms into the spheres, just so many more spirits and angels; just so many more worthless atoms rise up to eventually make another moon and this is true of all earths and secondary worlds that are not suns.

Suns are first or primary worlds, which have yielded up their spiritual forms. Planets are secondary worlds or inhabited worlds that are yielding up their spirits very gradually, which go to make up the spiritual spheres and the worthless atoms to form moons or third worlds.

Adapted from Oceanides – A Psychical Novel, Carlyle Petersilea, Progressive Thinker Publishing House, Chicago, 1915

One with you within the germ

Have you ever seen two things precisely alike on earth? Have you ever seen two men or two women exactly alike? 

No two germs are alike any more than two people –

If we were to examine a spiritual germ of a man not yet incarnated, we would see a little ethereal globe, transparent and translucent, and within it two forms; perfect in every respect, with this difference – one is male, the other female; they are exact counterparts of each other.

This is the undeveloped germ of a man or the angel yet to be and within each germ are two forms, male and female; they are one – the germ of an undivided angel. 

Can the half of one germ fit the half of another form or be the actual half of another germ?

We may take a bushel of apples and cut them all in halves and unless we get the real half of each apple that was cut, we might put an apple together whose halves do not belong to the same apple, might we not?

Now these germs, when they are born into the flesh, are necessarily divided, for if they were not born on earth in two forms – male and female – there would be no propagation. But angels do not propagate and these divided halves are again joined to make the complete angel; yet they are still in two forms. They are united to a corresponding other self or female half. Not one is separate or alone.

The great changeable laws of nature provide for all things, for if the germs were not male and female in one, there might be more males and females or the reverse and what harmony or happiness would there be if some had to live without their corresponding half; in other words, if some had to live as females, without a male, forever, and the reverse; that would be living as halves and not as a completed whole; while others would be complete – but such a thing is not possible, for if it were, heaven would be a pandemonium instead of heaven!

Adapted from Oceanides – A Psychical Novel, Carlyle Petersilea, Progressive Thinker Publishing House, Chicago, 1915

The spirit of all things ascends

The spirit of all things ascends, even to the spirit of moss and grass and the spirit of all things is the magnetic flame within and the magnetic flame is the clothing of the developed germ.

08 February 2014

True Union

The true union of the male and female – positive and negative – results in an embryonic angel in two forms and the magnetic bond between positive and negative, the male and female, blend so completely together that each is like the other in all respects, appearing as one, a veritable angel, two halves making one whole.

Part One – The Formation of Worlds – How worlds are made

There exists an eternal ocean of atoms – without beginning or end – and countless and endless forms live and move and have their being within it. This atomical ocean is infinite. Earth's oceans are a finite and a small type of this atomical and infinite ocean. This atomical sea is in three distinct parts. Small, round globes or atoms swim or move within an infinite, ethereal sea which completely surrounds each atom so that no one atom absolutely touches another atom. Although these atoms are slightly heavier and denser than the ether which surrounds them, they are counterpoised and evenly balanced by a central point or dot of pure magnetic flame. Like the yolk within an egg, elastic translucent matter surrounds this amber flame. 

This ethereal sea is composed of flame or fire – translucent matter or solid substance – and ether or spiritual substance – flame, matter and ether. Our finite earth is a type of the infinite and is composed of fire, earth and water. Out of this ethereal sea – the atomical sea – the sea of flame – springs forth all things that are or have been or ever shall be – suns and moons and stars; constellations and systems and zones of worlds; angels and archangels. Within this sea, which extends throughout all space and time, lie the germs of all possible things; the material out of which all existent things are formed and it is the uniting or marriage of the magnetic flame and translucent matter that gives birth to all form.

Small, round forms, in size and appearance like a goose’s egg without a shell, are all in rapid motion, thrown back and forth on the waves of the atomical sea – the first or primary forms that exist within this eternal sea.

If one were to examine this conglomeration of atoms, in substance like a round ball of jellyfish, transparent and slightly tinged with yellow, we would see that this ball begins with one atom within the atomical sea, which attracts and holds atoms enough to form this ball – the first form or nucleus of a sun. The little magnetic flame or point of fire within each atom attracts and holds together this ball of translucent matter and will keep on rolling and attracting atoms and holding them until a globe is formed as large as the sun.

From a small nucleus, soft and warm, it grows to an enormous size by its constant revolutions and motions and by attracting and holding atom after atom. As it grows in shape and size, this ball hardens into the consistency of an apple – its own motion, weight and growth harden it; it is warm, for each little atom still holds its central flame and the cold translucent matter is warmed throughout all this great mass and bears its life, growth and heat within it. This young or primary world grows very rapidly, more rapidly than one would suppose. It feeds and grows from outside sustenance just as a plant or animal does and it constantly gathers the atoms which are composed of magnetic flame and translucent matter and appropriates them to its own use and benefit. As it appropriates all the atoms within the atomical space where it moves, it creates a vast orbit for itself, for it still continues to roll where it can gather its food and shuns that part of the sea which has been deprived of its atoms – it attracts the atoms and the intact atomical sea attracts it. This is the manner in which the first or primary worlds create their own orbits and, at length, this immense globe, rolling within its vast orbit, ceases to grow. It has reached a point in its career where it must drop a portion of its weight; it has become too weighty to hold itself any longer. The law of attraction and growth ceases with it; its weight and rapid motion cause the outer surface to harden still more but the inner part still remains soft. It now presents more the appearance of an orange with its rind, the harder and softer parts being about in the same proportion. As it yet revolves rapidly within its orbit, the inner part gradually loosens from the rind and the inner part becomes loose. The motions of the now two distinct bodies are not the same; the inner part, being softer and warmer than the rind, by its more rapid motion constantly drives off or repels the rind. As this primary world has two motions – the revolving on its own axis and the rolling in its rut or orbit, it has become elliptical or in the form of an egg and the shell cracks all around its central part. The intact globe within still rolls on and for a certain period of time the shell or ring is still carried by the power of attraction along with it. But there comes a time when the ring, by its own weight and the constantly repelling motion of the central globe, breaks in pieces and falls away from the inner globe. The inner globe escapes entirely and still rolls on by itself.

At length, the broken ring is cast off from the inner globe and by its own inherent power of attraction draws itself together at its central point and becomes an independent globe. The rapid motion of the two globes now repel each other and keep each other at a proper distance, yet their power of attraction holds them firmly at this distance. The ring which has been cast off from the parent globe is of a harder and firmer consistency than the first globe and as it draws itself together at its central point, its surface lies in great fissures and chasms – it cracks all in pieces. Its position and orbit lie about midway of the space that has been robbed of its atoms, that is, it occupies a central position and the first planet moves in a great circle around it. The first planet’s orbit is constantly growing larger and larger, as it again goes on attracting atoms and again adding to its own weight.

The planet will keep on revolving and throwing off rings until there are seven in all. Each system of worlds has seven fundamental planets and all the others are auxiliaries or aids to the first or primary worlds. All space and time are filled with these worlds in their various stages of perfection and growth. 

As planets pass the stage of reproduction, they become hard and dense and move slowly than at first; their orbits become extremely large and they cease to attract and hold atoms. These have hardened and amalgamated and planets settle down into a more metallic form and now prepare for a new and more useful life. These planets have no atmosphere, have never evolved water, have never had any light of their own, except the pale light of amber which its inner light or magnetic flame gives them. They are composed equally of amber flame and matter. These worlds, in their primary condition, appear to be in darkness, without any water and are hard. These are all now revolving in their own orbits within the vast space which has been robbed of its atoms*, the first planet rolling on the outermost limits of this space. 

*This space has only been robbed of its atoms and they roll within an ethereal and germinal sea, for the ethereal and germinal sea remain intact; it is, as yet, only flame and matter that have coalesced and produced form in the shape of vast globes. Each little atom is in the form of a globe – all creation is in the form of globes or circles and so all things run in spiral circles.

As the primary globe yields its magnetic flame and becomes too dense to hold it – the flame cannot be compressed – these pale magnetic rays shoot out from every atom composing the body of the vast globe. The globe condenses by its own motion and weight and the flame is squeezed out it, something as one would take an orange or an apple in one’s hand and gradually squeeze it until all the juice was squeezed out of it.

These magnetic rays – or the spirit of the atoms composing the globe – cannot enter into any other forms, for they are full and perfect in themselves and, as like attracts like by a natural law, they gather themselves together into a form by themselves, just like the globe they have just left or been squeezed out of. At length, every particle of magnetic flame has left the body of the globe and has gathered itself into a corresponding magnetic globe and the two globes now lie opposed to each or at opposite points; the magnetic globe rolling in the same orbit as the globe which has yielded it up. The dead globe is now black as night and is a mass of carbon. When the magnetic globe perfects and condenses to a proper consistency, it holds a powerful attraction for the magnetic globe. The carbonic globe attracts great waves of magnetism from the magnetic globe – it sets the carbon on fire – and there rolls a great and glorious sun. Every ray of light and heat which this sun throws off passes straight back to the magnetic globe and they keep up the play for countless ages.

When the light and heat from the sun strike the magnetic globe, they are again changed into pure magnetic flame and again thrown back in great waves which bathe and set the carbon on fire at every point. The two globes roll on forever exactly opposite each other, both in the same orbit and there is electric light – a sun. The magnetic globe is not visible to our material eyes, only the electric light, the light of the sun, which is in reality a dead world and has yielded up its spirit, which has become its counterpart and is an outgrowth of itself, which constantly sets it in a blaze of glory.

The sun has no atmosphere – it does not need an atmosphere. It is a first or primary world, never intended for habitation, but to perfect and give light and heat to the secondary worlds to which it has given birth – the rings cast off from the body of the sun. In gathering themselves together at their central point, the surfaces of these globes lie in great fissures and yawning abysses, soft and uneven, without water or atmosphere, turning on its own axis once in twenty-four hours and the sun’s warmth and attractive power cause them to describe a certain pathway or orbit of their own. These worlds are not destined to be suns but worlds that are at length to be inhabited by man. 

Now, as the sun has no atmosphere and the globes have no atmosphere, the heat of the sun strikes the globes without any modification whatever and its rays are hotter than red-heat and the globes begin to bake and harden through and through. 

The atoms which make up a globe are composed of, first, a magnetic point of flame surrounded by translucent matter and the composition of this matter is just one-half water. Each atom may be divided into three component parts – one-third magnetic flame, which is the pure spirit of the atom, one-third pure water and the other third solid substance, which is eventually to be chemicalised into everything that exists on earth.

Now, as this globe bakes and gradually hardens in the sun’s scorching rays, every particle of water is baked or squeezed out of each atom and every part is baked through evenly and alike and – there being no atmosphere – the water does not rise but runs down into all the fissures and chasms and the solid parts of all the atoms all become solid rock, baked like clay in a potter’s oven. But the magnetic flame of each atom still remains within each atom; it is only the fluid which is squeezed out of the water – the spirit within each atom is still within it. The globe lies in a solid mass of rock and water but the water is principally on the surface of the globe or near the surface, so that it appears to be composed of vast bodies of water and comparatively smaller bodies of rock; yet its water is really only one-third of its bulk and only appears otherwise because it lies mostly upon its surface. The globe is actually rolling within the ethereal or germinal sea and is bathed in pure magnetism as it passes to the sun from the sun’s magnetic counterpart.

Now a time arrives when atmospheric air evolves and atmospheric air is one of the constituents of the water; each drop of water is one-third air and the water and air separate. Water lies, smooth and glassy, all over the earth in vast bodies, the hot and jagged rocks rising up from its sterile grandeur. There are no winds to move the water or to cool the rocks, no atmosphere to shield the earth from the awful heat. The water is at length heated to that degree that air is squeezed out of it and it begins to boil and bubble through all its vastness; the terrible heat causes it to yield up its air and there is nothing to hinder the heat from penetrating to its remotest depths. Now the globe is surrounded by hot steam or vapour and the waters keep on boiling and bubbling and throwing off hot air until the globe is surrounded by the hot vapour to a thickness of about three miles or more. Now we have the earth composed of rock, water and air or rather hot vapour; it is a compound of genuine air and water, for the escaping air carries a portion of the water along with it but the water, being heavier than the air, gradually condenses and falls back to the earth in the form of rain, which continually washes away at the hot rocks. But water in and of itself is cold in its nature; it is only the unmitigated rays of the blazing sun that have caused this heated state of things; so the water gradually cools the heated rocks and for ages it washes away until it forms channels and rivers in the sides of the rocks and thus gradually washes and grinds the rocks into powder.

After an atmosphere has formed about the earth, the motion of the earth is more rapid than the atmosphere and this causes immense currents or terrible winds to blow. The winds disturb the magnetic and electric currents that are passing to and from the sun and its counterpart. They strike, as lightning, upon the rocks, rending them asunder and splitting them into fragments and fissures, casting them right and left, hurling immense boulders of rock here, there and everywhere; all destined, eventually, to bring about a more perfect and equal state of things.

The earth is now at that point in its career where it is composed of rock, water and atmosphere but as yet it has no ocean; the waters all lie in the deep fissures and awful chasms of the earth; the water is all at boiling heat and there are terrible winds and great whirlwinds and forked lightning constantly splitting the rocks asunder; the waters are continually lashed into dreadful fury, which gradually ground and powder the rocks. At length, the rocks are so levelled in places that oceans are formed by the water gathering into the places so levelled. As the rocks are powdered by all the rivers and streams cutting their way through to the more level oceans, for all things seek their level, the waters carry along the powdered rock, which is composed of minerals and sand; the minerals, by the common law of attraction, settle themselves in beds but all things that are soluble in water the water keeps, for these will eventually form fish, the first and lowest form of life but ages must pass before life can make its appearance, even in the ocean, and it is within the ocean that life first makes its appearance; the sponge and jellyfish are the first forms that material life takes on and even this cannot be until the waters become cool enough for them to exist. The waters at length become comparatively cool, the atmosphere somewhat clearer; it is the shielding atmosphere which enables the waters to become cool.

The earth was much younger and nearer the sun than it is at present, for the earth, as it grows older and more perfect, recedes farther and farther away from the sun.

The ocean is gradually and constantly changing its bed, owing to the rotatory motion of the bed. At length the atmosphere becomes clear and cool enough for moss to grow upon the rocks and then small ferns; at the same time, the ocean and the waters have become alive with fish of all kinds but all germs are within the atmosphere. The ethereal sea and the germinal sea within it are left intact. The earth’s atmosphere has not displaced the ethereal or germinal sea and the earth’s atmosphere is made up of dense atmosphere, ethereal atmosphere and germinal points. As soon as moss can form upon the rocks, it is formed in this way or primary, primitive moss is, and we can observe it today as well as any time, for it always forms wherever the surface of a rock decays in the slightest – tiny scales of rock raise themselves up a little from the surface, something in the form of irregular leaves, and the little flame of magnetic attraction, which as we have already seen has not left the atoms composing the earth, which at that period of its history was all rock, attracts and holds the lowest form of all germs or moss germs, which are within the ethereal sea and thence moss grows as rapidly as time and seasons will allow. Now sponge within the sea is formed in the same way but more rapidly, for it begins on the wet rocks and gathers sustenance from the sea. The germ of the living sponge is attracted in the same way, from out of the ethereal sea or from out of the atmosphere. The germs of all things that live and grow are within the ethereal atmosphere and they are invisible points.

As soon as there is gelatine enough within the waters, from dead and decaying sponge, it is washed here and there into little jelly-like masses and in this higher form attract and hold the higher germ of the jellyfish. The jellyfish, within the warm waters, grow to an enormous size and its substance, by the constant washing of the waters, become separated into the form of long arms and legs, something like the spiders, and there we have the ocean tarantula, that still keeps up the same motion as the jellyfish, which it really is, and its long arms wind about and draw everything in their reach. 

As the jellyfish grow and become old these long arms drop off but the living principle still resides within them and these form great water serpents and enormous eels, which love to wallow in the bed of the ocean and suck their sustenance partly from the water and partly from the decomposed rocks. At the same time the rocks that are not within the waters are forming moss; then within the moss spring up small ferns; at length when these decay, they, in the moist, warm rains become gelatinous and in this form attract and hold the lowest germs of animal or insect life and become enormous soft, pale yellow spiders or tarantulas; the arms or legs at last become so large they are broken or thrown off but still retain life within them. They become great serpents and smaller snakes and these crawl about over the rocks and hide in the fissures and chasms, suck at the decaying mosses and ferns and grow and increase in size. At length, the great sea serpents crawl up on the sands of the beaches and bask a part of their huge bodies in the rays of the sun, which harden them or that part of them which is out of the water and as the sun hardens them it also changes their colour from the colour of a jellyfish to a darker hue and many at length become something like enormous alligators without tongue or teeth; they merely have the power of sucking, yet their food is still within the sea; at the same time, the great serpents on the land or rocks, for there is no soil at this period, become great lizards and these things are forming today just the same, modified by the cooler atmosphere. 

At length, from the continual motion of the waters, the rocks become so powdered that seaweed and grasses appear but the germs of these things in their various kinds still attract and hold from out of the atmosphere. On the land the mouldering mosses and ferns form very thin soil, perhaps an inch or two in thickness and from this spring forth the fine low grasses, something like the buffalo grass, the mountain blue grass and buffalo grass are fair samples of this primitive grass and they form today just as much as ever they were, with modifications.

The oceans, as before stated, and all rivers and streams are constantly changing their beds; as the oceans recede and change their beds the immense quantities of seaweed, powdered rock and decaying jellyfish, eels and serpents form deep alluvial soil and out of this springs up giant ferns, weeds and various kinds of rank tropical vegetation and they swarm with great snakes, eels, primitive alligators. Great whales also come to be. As the ocean recedes the swamps are gradually drained and the rank, decaying vegetation keeps on forming bed after bed of deep, rich soil; then spring up great forests of palm trees and other kinds of trees and after a while great forests of various kinds. As yet there has been no fire on the earth; the atmosphere is too warm, moist and thick with vapours. No bird can fly in the air; birds have not yet come to be; nothing but the lowest forms of animal and reptile life. The first form of a flying insect is a mosquito and they are enormous, inhabiting the marshes. Maggots form within the decaying offshoots of the jellyfish that are left on the shores, for these creatures hold life within them and each germinal point becomes a maggot; the maggots become great flies and now we have enormous mosquitoes and flies. A creature something like a stork springs from the mosquito. It is a soft, huge thing that can just flap its wings and jump from log to log or mound to mound and dive its great, soft bill into the waters and fish out a wriggling eel or water snake, which it immediately sucks down in its great maw. When its maw is full it goes and perches high up, away from the water, for fear the wriggling things might escape and the great thing sits stupidly for weeks until its maw is empty and its food has been digested; then descending and drinking its fill of fresh water. It repeats the process over and over again. 

From the flies come great buzzards that are not far removed from the primitive stork. As the ocean recedes and still recedes, it leaves great sandy deserts and now a period is reached in the earth’s career when it is made up of great rocky mountains, great sandy deserts, interminable marshes and tangled forests seemingly without end. 

The oceans keep up a continual encroachment upon the mountains one way, leaving great marshes and sandy deserts the other way. After ages pass, the highest peaks of mountains become the beds of the waters and thus it is that soil, vegetable, low animal life and the most primitive form of birds first come into being.

The lives of all these creatures at this time are very long; many of them live for a hundred years – the whale, the stork and many of the great serpents – and now as these creatures wander or are left by the tide out on the sandy deserts and plains, their natures gradually change and by the action of the sun they harden. All these lower creatures hold the male and female elements within each one – they have not yet separated and become two distinct forms. The lowest forms of serpents have no lungs. They have no eyes. Now, until a creature has a very small lung developed, it cannot attract the germinal points from the atmosphere but draws its life as the jellyfish does. Neither has it any blood. But flies and mosquitoes develop a very small lung and attract and hold the germinal points and these develop eggs. Now comes a time when eggs are laid and hatched. The stork scoops out with its long bill a shallow hole in the hot sands and deposits its eggs into it. The fishes begin to spawn in the waters but these fish are not like the fish of today – they are enormously large and of a soft, primitive kind that hold the male and female principles in one – the first form of crocodile life is the same – and they lay their first eggs in the hot sand. Their eggs are innumerable; the sands are literally filled with them and as they hatch the male and female principle take a step in advance and they hatch equal numbers male and female – each germinal point separates its male and female principle into two forms but these forms hatched from the hot sands are smaller, harder and more perfect and have developed lungs as they grew and consequently red blood. And the spawn within the sea is the same – it hatches smaller and more perfect fishes, male and female, with colder red blood and the lungs are in the form of large gills. Gradually a regular vertebrae and bones are formed. 

As time goes on, great elephants roam the forests and over the plains. The mastodon wades in the swamps. The camel treads the hot sands. Then the great lion and bear appear, the eagle and the ostrich, the ape and the gorilla. 

The earth has now become cool enough for man to make his appearance and presently, from the highest form of gorilla, walks forth a dark, hairy, squat savage, with long arms and a giant in size. He carries a club and wields stones with which he kills birds, animals and serpents. He tears them in pieces with his long claws and teeth, devouring them fiercely, with gleaming eyes, for lungs, eyes and blood depend on the atmosphere to sustain them. 

Now we have man in his lowest or primitive form. 

Adapted from Oceanides – A Psychical Novel, Carlyle Petersilea, Progressive Thinker Publishing House, Chicago, 1915

26 January 2014

The spiritual spheres must consist of something tangible

The spiritual spheres must consist of something tangible or the earth could not hold them around it.

The medium before-mentioned says that we have neither cold, heat, nor storms of any kind. Now we beg to differ, for we are here and know about it. That we do not have the coarser earthly storm, we admit; that the elements do not war so violently as on earth, we also admit; but it is not one eternal, everlasting day of intense light here, no more than there. We have a soft dew and many light clouds; we also have gentle rain and sometimes there is quite a breeze, for we have a spiritual atmosphere. Of course it is very refined and rare but it is as real to us as the earth's atmosphere is to earth. We also have heat and cold. In fact, heat and cold do not really originate on earth at all; then why suppose that we are not to a certain degree, subject to them both? But such is the case, whether accepted by man or not, he will soon find it out when he gets here. Moreover, we must have homes wherein to educate and care for children, youths and maidens. They are coming here at all times and seasons.

Now, if your astronomers can see, with the aid of the telescope, nebulae, millions of miles from the earthly sphere, why should it not be accepted that we here in the celestial life have fleecy clouds and gentle rain? exceedingly rarefied to be sure, to suit the rare condition of our ethereal atmosphere. Our atmosphere is, after all, some thing more than ether—it is ethereal hut more dense, or different from the fundamental ether.

Herr Franz (Spirit)

There is no such thing as void or nothing

Matter, spirit and germinal points fill all space and all space is ether.

What do you have in your hand when the spirit has left?

What do you have in your hand when the spirit has left?

Crumble a dried leaf and see. Simply ashes. Cremate the body of a man and what do you have? Ashes. The real, the substantial, the enduring has left and gone up higher. The ashes are left behind; the real and tangible has arisen; the form has gone up, the colour has gone up, the ego, spirit and soul have gone up, all that was real and tangible has departed and finds a spiritual world containing all the living entities that he had known on earth – or those like them – that had preceded him.

Herr Franz (Spirit)

The spiritual world, together with all its spheres, is a vast deal more tangible than the coarser earth

The spiritual world, together with all its spheres, is a vast deal more tangible than the coarser earth.

All souls are united in oneness to their eternal counterparts

All souls are united in oneness to their eternal counterparts.

24 January 2014

Thoughts are really things and very tangible ones too

Thoughts are really things and very tangible ones too.

Thoughts are things that can be seen

Thoughts are things that can be seen and enjoyed by all spiritual beings.

23 January 2014

A great analogical chain runs through all nature

No law runs alone throughout the universe—but its complement, whether hidden or otherwise, is always with it and must be taken into account.

Herr Franz (Spirit)

22 January 2014

We make our home according to our former habits

We make our home according to our former habits, yet we travel extensively whenever we feel inclined.